The jauziak, mutxikoak, or sauts basques are circular
dances in which the participants, without making physical contact
with one another and keeping the center of the circle as a reference
point, execute certain steps or dance moves that vary according to
each particular dance. Steps like the zote, dobla, and
pika maintain the direction of the dance, while steps like the
erdizka, ezker, and eskuin change its direction. Steps
that maintain the dance's direction are always initiated with the
foot toward the outside of the circle, and spins and changes of
direction are always completed with the foot toward the inside of
the circle. The best-known short jauziak are Hegi,
Ostalarrak, and Marianak, and long are the Mutxikoak,
Lapurtar Motxak, and Moneinak.
These
dances have traditionally taken place to the north of the Pyrenees,
in Lapurdi (Labourd), Behe Nafarroa (Basse Navarre), and Zuberoa
(Soule), as well as Bearn, and in the town of Luzaide (Valcarlos),
in Nafarroa (Navarre). They are often danced in fiestas, notably the
Easter Sunday celebration of Luzaide. In the Baztan Valley of
Nafarroa another dance style, the mutildantzak (boys'
dances), is undoubtedly related to the jauziak, although some
differences make it unique. They share some melodies and step
structures as well as a similar way of arranging the dance through
the combination of different steps, but in the mutifdantzak
the steps are essentially made up of turns the dantzaria
(dancer) executes while remaining in the same spot.
The
jauziak
have
been danced to the accompaniment of a wide range of instrumental
groupings, and they also have been sung. The use of one or another
instrument has varied across eras, fashions, or, usually, the
availability of musicians. Among the instruments that accompanied
the
jauziak
(between the seventeenth and nineteenth centuries), Jean-Michel
Giiilcher cites as one of the most regular the violin-ttunttuna (a
three-holed flute) accompanied by a psaltery (or stringed drum)
grouping.
As with many other dances, the lone
danbolindaria
or
ttunttuneroa
(taborer)
was also common, whether playing the
txirula
or
the
txistua
(Basque three-holed pipes) and the
ttunttun
(psaltery) or the
danbolina
(tabor), sometimes also accompanied by a backup drummer. From
the nineteenth century onward, the accordion began gammg ground, and
it has now become one of the main instruments used to interpret the
jauziak.
Indeed, one of our main musical references is Befiat Irigoyen, "Galtxetaburu,"
(Monterey Park-California 1934-1990) an accordionist from Gamarte (Camarthe),
Nafarroa Beherea. In addition to and accompanying the accordion are
orchestras of wind and percussion instruments (clarinets,
saxophones, trumpets, trombones, etc.) that have become a regular
accompaniment for the
jauziak
in
plaza dances and dance group performances.

Each
of the
jauziak
fulfills its own choreographic structure -like a puzzle- through the
combination of different steps, each with its own name and
structure, and all known by the
dantzariak
(dancers). Each dance is organized and interpreted by the
dantzariak
knowing how to dance each of the steps, their order or structure,
and their relationship to the musical discourse of each piece. The
structures that define the distribution of steps and music have been
passed down through various score collections compiled on the
jauziak.
Fortunately, we have been able to compare them with the actual dance
masters who have taught them up until the present time. Therefore,
sometimes, and depending on the source, we have found variants in
the structure of the
jauziak.
At
present, there are two basic forms for dancing the [auziale:
a)
the antrexatak technique, based on the jumping and percussion, with
the raised foot touching-percussing the one on the ground (this can
be done with single or double beats), as performed in Luzaide and
around Garazi, and b) the
urraslea
technique, which is the most widespread, performed on the ground,
based on walking as if in "suspension" or "bouncing", marking the
rhythm with the steps made up of two types of beats: principal and
secondary.' The length of the movement linkages or steps can be of
2, 3, 4, 5, or 6 beats (principal beats), coinciding with the
suspended steps of the dancers. As regards doing the dances
themselves, there are several important variations depending on
various factors including:
The
locality in which it is danced: there are local variants of the
different steps, above all-although not entirely- in the way they
are finished. The time and place of the dance: it is not
danced the same in major fiestas in town plazas, where group and
collective sentiment is emphasized, as in a bar, where free rein is
given to measured improvisation and play.
The
ability of the dantzaria (dancer): who adorns the
predetermined steps with particular flourishes within the
limitations of mandated styles, especially in places like Luzaide
where the dance has persisted.
Traditionally, the names of the steps in the shortest dantza jauziak
were
not sung in the plaza. Only the most complex were called out by the
dance master or a particular dancer.
The
execution of the entire
dantza [auzia (jauzia
dance) by memory was highly valued. Although today it is normal to
mark or sing aloud the steps of the jauziak,
in
our opinion, memorizing the
jauzia
gives the dancer a holistic vision of the dance, helps the dancer to
understand and better execute the linkages of the steps, and permits
real enjoyment of the music.
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The steps have different names in each region
>>
Source:

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For
this edition, we have adopted Sagaseta's naming systems, which is
also in current use in Luzaide and it coincides, for the most part,
with that of Nafarroa Beherea-Lapurdi as well.
The
custom was that the dance master taught the steps in their homes,
and then charged their students in kind. The students began with the
shortest jauzia or jauzi buztanak (literally, the tailor end jauziak)
in
order to later memorize the intricate structures of the jauzi osoak
(complete
jauziak) favored
in their localities. To execute some of the more complicated jauziak,
the
dance master -or skilled dantzariak arranged in different parts of
the circle- marked aloud the steps to be made. However, a common
system to memorize the
jauziak
melodies was for each danrzaria to hum the melody, together with the
singing of the names of the steps at the starting point of each
step. In this way, students learned the music and its choreographic
structure at the same time.

The
bralea of Zuberoa has been included in this version of the
jauziak
because it is the only example still found in the Basque Country of
the
branles
(an
old French group dance performed by couples either in a line or in a
circle, characterized by stepping from side to side), which were
probably the predecessors of today's
jauziak
and
which share many characteristics (steps, disposition, circular
dancing, erc.)."

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AINHOARRAK |

Listen to: Ainhoarrak |
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Luze
eta ebats(2)
–
zote
- luze
eta ebats:
X2
Zote
–
erdizka
–
dobla
– erdizka
– ebats
–
pika
- ebats
X2
Zote
– erdizka
-
luze
eta
ebats
X2
Zote
-
pika
-
luze
eta
ebats
–
erdizka
– zote
–
ebats
- luze
eta ebats
X2
Erdizka
lauetan
Zote
–
erdizka
–
dobla
- erdizka
Zote
eta hiru
– ezker
-
dobla
eta
hiru -
eskuin
Lau urrats
-
ebats
eta
hiru -
erdizka
X2
Erdizka
lauetan
Pika
- ebats
-
pika
- erdizka
X2
Erdizka
lauetan
Zote -
erdizka
- dobla
erdizka
*
X2
*Amaieran
antrexatak
eta
fini.
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ALEMANAK |

Listen to: Aak |
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l' Aintzina X4
l' Erdizka lauetan
l' Erdizka • dobla eta hiru • erdizka eta hiru X2
l' Erdizka lauetan
l' Zote • erdizka .j. dobla • erdizka
l' Pika· erdizka X2
l' Erdizka lauetan
l' Zote • erdizka .j. dobla erdizka
l' Aintzina X4
t Pika· erdizka X4
l' Erdizka lauetan
l' Zote • erdizka • dobla • erdizka X2
+ Zote
l' Erdizka lauetan eta hiru
l' Erdizka • dobla • erdizka • ezker • erdizka
l' Erdizka eta hiru • erdizka X2
l' Erdizka lauetan
l' Zote • erdizka • dobla • erdizka X2
l' Erdizka • ebats X2
l' Zote eta hiru • erdizka eta hiru .j. dobla eta
hiru • erdizka eta hiru
l' Erdizka lauetan
l' Zote • ezker • eskuin
l' Pika eta ezker • pika eta eskuin X2 •
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A |

Listen to: Aak |
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