Related links:
English
https://www.dantzariak.net/dantzaldizkaria/dances.htm
Basque (mixed dances(:
https://garaltxu.wordpress.com/dantza-mixtoak/
Basque male dances:
https://garaltxu.wordpress.com/mutilen-dantzak/
Basque female dances:
https://garaltxu.wordpress.com/nesken-dantzak/
This list of dances will eventually be transferred over to
specific pages for each dance that includes where available the
sheet music, music and video clip.
HAURREN DANTZAK
(Children's dances)
--Esku
--Isats
--Bizkar
--Aulki
--Saskito
--Zartai
--Esku (Imotz)
--Esku (Olague)
--Neskatx
--Goizuetako Zagi [N]
--Hatzamar (finger)
--Zuberoako aulki [Z] #
NESKEN DANTZAK
(female dances)

KORTESKO SAN MIKELAREN DANTZAK [N]*
--Kalejira
--Kortesias
--Vals
--Trenzado sencillo
--Trenzado Doble
--Makil
MENDIKUTEKO DANTZAK [N]*
--Karrika
--El Quemao
--Trenzado
--Sinfin
--Arku
GIPUZKOAKO DANTZAK*
--Makil txiki
--Sagar dantza #
--San Juan
--Uztai haundi
--Zinta
BOASTITZEA
Some of our dances make use of almost exclusive leg
and footwork, but this next number--from the Basque word for a
walk or procession, the "boastitzea"--is a choreographed
arrangement that combines traditional steps and music of the "zortziko"
beat with new arm movements and handkerchiefs. The (group name)
girls/women now present, the "Boastitzea" of Gipuzkoa.
ZIEKOKO DANTZAK [A]*
--Kalejira
--Dantza
--Arbol
--Jota
BESTEAK [Others]
EURTAKO ("Axuri Beltxa") [N]
A recent female dance comes to us from the Basque
village of Jaurrieta in Nafarroa. The "Axuri Beltxa" takes its
name from the first words of the song that accompanies this
number, a combination of Basque music, song, and dance. The
words of the song call out the young Basque women to come and
dance. From the village of Jaurrieta, the girls/women of our
group now present, "Axuri Beltxa."
The Lyrics
Axuri beltxa ona dut bainan Zertan
ari aiz bakar dantzatzen,
xuria berriz obea,
agertzen gorpuz erdia?
Dantzan ikasi nai duen orrek, Zu illun
orrek argitzen bakik,
nere oneitara begira.
agiriko aiz guzia.

IGITAI DANTZA (Herrikoa) #
Until the modern period of industrialization, almost
all people made their living working the land. Many Basque folk
dances reflect the traditional importance of agriculture in
Basque life. These dances were created by a people who were
well acquainted with the soil and the changing seasons. Our
next dance, the "Igitai" or sickle dance, depicts the "igitaialdi"
or harvest-time in the countryside. Ladies and gentlemen, with
sickles and wheat in hand, the girls/women of our group present
the "Igitai-dantza."


MATELOTA ("Kaskarot") #
A popular social dance performed by women is the "Matelota"
or Lapurdi's fish-basket dance. Coastal fishing villages of the
Basque country still rely upon the generosity of the sea for
their living; therefore a plentiful fish harvest is something
the whole town can celebrate. The "Matelota-dantza" captures the
joy of the women celebrating an abundant catch and the return of
their men from the sea. Ladies and gentlemen, from the northern
or French-Basque province of Lapurdi, the "Matelota Dantza."
--Uztai #
--Lekeitioko aurresku [B] #
--Kontrapas #
--Irradaka #
MUTILEN DANTZAK
(male dances)
DANTZARI DANTZA [B]
BANAKOA (Bizkaia)
The "Banakoa" takes its name from the Basque word
for one, "bat." One by one, each of the performers will come
forward to dance. The "banakoa" is one of the most spirited
dances from the province of Bizkaia. Each individual, and then
all eight together, execute high kicks and quick movements in
this dance which dates back over four centuries. Ladies and
gentlemen, the boys/men of the (group name) present the "Banakoa."
BINAKOA (Bizkaia)
The "Binakoa" takes its name from the number of
performers dancing at one time: two. The "binakoa" is a
variation on groups of two, culminating with all eight male
dancers dancing at once. It is one of the most lively dances
from the province of Bizkaia. The groups of two, and then all
eight together, execute high kicks and quick movements in this
dance which dates back over four centuries. Ladies and
gentlemen, the boys/men of the (group name) present the "Binakoa."
LAUNAKOA
[same as binakoa]
ZORTZIKOA
[adapt from above]
--Ezpata joko txiki
EZPATA JOKO NAGUSIA (Bizkaia)
Some of the oldest Basque dances come from the towns
of Berriz and Iurreta in the province of Bizkaia. There the "Dantzari-dantza,"
a collection of nine traditional dances, dates back over four
centuries. One of these, the "Ezpata Joko Nagusia," is the
principal sword dance from the province of Bizkaia. In it, the
eight boys/men re-create a battle scene of two parts. The first
is a preparation; the second is the battle scene, illustrating
the Basque's efforts to preserve their heritage for thousands of
years. Ladies and gentlemen, "Ezpata Joko Nagusia."
--Makil joko
--Txankarreku [Txontxongillo]
--Agintariena [Ikurrina]
Erreglak:
AURRESKUA
One of the most popular social dances is the "Aurreskua."
In this group of dances, two performers are out to win the hand
of a lovely maiden. The "aurresku" or "first-hand" introduces
himself to the audience with a dance, and then he dances before
the maiden. The same is repeated by the "atesku" or last-hand.
If the performers catch the eye of the young maiden with their
dancing, they get to carry them off into the circle of dancers
to perform the traditional "fandango/jota" and "arin-arina/porrusalda."
Ladies and gentlemen, the "aurreskua/gizon dantza."
Banako
zaharra, Atzesku, Abarketa
SOINU ZAHARRAK [G]
--Punta Motz
--Txakolin
--Belauntxingoa
--Ormatxulo
BELAUNTXINGOA (Gipuzkoa)
The "Belauntxingoa" is one of a group of dances from
the province of Gipuzkoa that are termed the "Brokel" or shield
dances. The first portion is a slow preparation, while the
second demonstrates the vigor of Basque folk dance with the "belauntxingoa's"
high kicks and complete turns. From the province of Gipuzkoa,
the (group name) boys/men present, the "Belauntxingoa."
Gizon dantza:
AURRESKUA / AURREZ-AURRE
One of the most popular social dances is the "Gizon-dantza"
(Gipuzkoa). In this group of dances, two performers are out to
win the hand of a lovely maiden. The "aurresku" and "atesku"
"front-hand" introduces himself to the audience with a dance,
and then he dances before the maiden. The same is repeated by
the "atesku" or last-hand. If the performers catch the eye of
the young maiden with their dancing, they get to carry them off
into the circle of dancers to perform the traditional
"fandango/jota" and "arin-arina/porrusalda." Ladies and
gentlemen, the "aurreskua/gizon dantza."
ABARKETA
AGURRA ("Erreberenzia") (Gipuzkoa)
In Basque, "agur" means greetings, and the Basques
have created a dance, the "Agurra," with the same intent.
Centuries ago, the "Agurra" was a religious dance performed
before the high altar of the church. Today it also serves as a
dance that salutes an honored guest or group. Ladies and
gentlemen, we now present our Basque dance of salutation, the "Agurra,"
a dance of greeting [choose one] (1) to you, our audience; (2)
to (name the person(s) for whom you are dancing).
BERASTEGIKO SAN JUANAREN DANTZAK [G]
--Kalejira
--Kapitain
--Brokel
--Billantzikoa
LESAKAKO DANTZAK [N]
--Kalejira (Makil kurutzea )
--Ziarka
--Zubigainekoa
--Mutil
--Soka
BROKEL DANTZAK [G]
--Brokel
UZTAI TXIKI DANTZA (Gipuzkoa)
One of the most spirited Basque dances is the "Uztai
Txiki Dantza" of Gipuzkoa. This dance of hoops is a derivative
of traditional dances, with an intricate exchange of hoops. It
is patterned after other dances which are symbolic re-creations
of battle. The trick is to avoid hitting our hands and breaking
our hoops as we hit them together. The (group name) now
presents the festive hoop dance of Gipuzkoa, "Uztai Txiki
Dantza."
--Makil haundi
--Jorrai
ONATIKO KORPUS EGUNAREN DANTZAK [G]
--Kalejira
--Banakoa, Launako & Zortzikoa
--Makil dantzak
--Arku Dantza
--San Mikelen Kontrapas
--Kuadroak
--Aurreskua
BESTEAK [Others]
EZPATA DANTZA (Gipuzkoa)
The "Ezpata Dantza" or sword dance of Gipuzkoa dates
back at least to the year 1660 when a foreign observer wrote
down that this dance was used to commemorate the feast of Corpus
Christi. It has three parts, performed in several ways
throughout numerous towns in Gipuzkoa. The third part, with the
use of the swords, is a gesture of homage. Traditionally
performed on the town's feast-day in honor of their patron
saint, we now present the centuries old, "Ezpata Dantza" of
Gipuzkoa.
--Sorgin [Lasarte-Oria, G]
--Axeri [Andoian, G]
--Bordon [Tolosa, G]
--Kaxarranka [Lekeitio, B]
--Bizkaiko aurreskua [B]
--Maigainekoa [Markina, B]
--Xemeingo ezpata [B]
--Gernikako arbola [Garai, B]
--Amaiko ezpata [B] #
--Zuberoako makil [Z]
--Besta Berriko martxa [NB]
--Arizkungo Sagar [N]
MUTIL & NESKEN DANTZAK
(mixed dances)
FANDANDO & ARIN-ARIN
The "fandando/jota" and "arin-arina/porrusalda" are
the principal recreational or social dances of the Basques.
Many of us began to learn these dances even before we entered
grade school. No Basque gathering with dancing is complete
without these popular numbers. The Basques borrowed the
"fandango/jota" from Spain's Aragon region which lies below
"Euskal Herria" or the Basque country, and with their love for
the difficult, they have made it more intricate. The
accompaning "arin-arina/porrusalda" is of Basque origin. The
(group name) presents the "fandango/jota" and
"arin-arina/porrusalda."
--Arratia
--Erromeria
LAPURDIKO IHAUTERIA *
--Kaskarot martxa
--Xinple
--Marmutx
--Zapatain
--Makil Haundi [I]
--Makil txiki [II]
--Jauzi
--Polka I & II
--Dantza luze
DANTZA JAUZIAK [N & NB]
--Dantza luze
--Muxikoak
--Hegi
--Zazpi Jausi
--Maiena
--Antretxatak
--Kontra dantzak: I, II, III, IV
--Eskualdunak
--Sorginak
--Ostalersa
--Bolant
--Polkak #
--Polka pik
BAZTANGO DANTZAK [N]
Traditional and ritual dances require careful
movements and choreography with a specific number of
performers. Social or recreational dances, meanwhile, aim to
include the general public in the revelry and celebration. In
the valley region of Baztan, in the province of Nafarroa, a
favorite social dance is their version of the "zortzikoa." We
now present the festive "Baztan'go-zortzikoa."
--"Irri"
-- Billantzikoa
--"Herri"
INGURUTXUAK [N]
Social dances have always been a common way for
people to become acquainted and to enjoy themselves. Popular
social dances from the Basque province of Nafarroa include the
"Iribas," "ttun-tun," and the "Larrain dantza," each of which
combines many different parts of different dances into one. We
take the combination aspect a step further, and in the
"Ingurutxuak" we merge portions of these three popular "inguru"
or circle-dances of Nafarroa into one dance. Ladies and
gentlemen, we now present the "Ingurutxuak" of Nafarroa.
--Ingurutxuak [mixture]
--Iribas
--Ttun-ttun
--Larrain (La era)
OTSAGIKO DANTZAK [N]*
[Ochagavia]
--Kalejira
--Emperador
--Katxutxa
--Dantza
--Modorro
--Panuelo
--Jota
ZUBEROAKO MASKARADAK*
--Barrikada jauzia /Arribada
--Aintzina pika
--Gabota
--Satan
--Godalet
--Branle
BESTEAK [Others]
--Zuberoako polkak: I & II
--Albaltzisketako makil [G]
--Lantzeko ihauteria [N]
DONIBANE DANTZA #
Basque folk dances are both old and recent, each one
celebrating a different theme or occasion. Our next number was
created by the late Jon Onatibia who won an award for this dance
in 1967. "Donibane-dantza" takes its theme from the celebration
of St. John's feast-day. On the previous evening, many towns
burn large bonfires to commerate the saint's feast-day. This
dance reveres two themes: the efforts of Basque workers in the
fields, and the creation of bonfires to celebrate the feast of
St. John. Ladies and gentlemen, we present Jon Onatibia's
"Donibane-dantza."
--Azkaindarrak [L]*
ESKU DANTZA (Nafarroa) #
Social dances have always been a popular way for
people to become acquainted. One such social dance is the "Esku
Dantza." Esku is the Basque word for hand, and this dance by the
boys/men and girls/women is a recently choreographed social
dance from the province of Nafarroa. Ladies and gentlemen, the
(group name) present the "Esku Dantza."
GORULARI DANTZA (Bizkaia) #
The first written mention that we have our next
dance comes in 1886. The "Gorulari-dantza" was danced in the
Basque town of Durango to celebrate their festival. A popular
social dance by the girls/women and boys/men, "gorulari" in
Basque means spinner or weaver. As you watch, I think you will
see why it takes the name of a spinner or weaver. The dance's
movements duplicate the weaving of strands to create a fabric.
Ladies and gentlemen, we present the "gorulari-dantza" of
Bizkaia.
--Lanestosako arku [B]*
--Orbaitzako jokua [N]
--Uztai txiki [G]*
--Zagi
--Tamborradako martxa [G]
--Pastoraleko martxa [Z]
IKURRINA (Bizkaia) *
Originally, the red, white and green "Ikurrina" or
Basque flag was designed to represent the Basque nationalist
movement of the early 20th century, but it is now recognized by
all Basques as a symbol of their homeland. It combines the
predominate colors of the Basque countryside: the red tile roof
and white-washed walls of the traditional "Baserri" or
farmhouse, and the green of the surrounding fields. This dance
pays homage to the Basque flag. The (group name) now presents
the traditional "Ikurrina Dantza."
--Iturengo ihauteria [N]
HERRI DANTZA (Herrikoa)
Traditional and ritual dances require careful movements and
choreography with a specific number of performers. Social or
recreational dances, meanwhile, aim to include the general
public in the revelry and celebration. Some are favorites at
Basque festivals for all to dance, and others are oftentimes
performed by the folk-dancing groups. The "Herri-dantza," or
town dance in Basque, involves both girls/women and boys/men in
a popular social dance. Ladies and gentlemen, "Herri-dantza."
IRRI DANTZA "Jontxu" (Herrikoa)
Basque social dance involves both boys/men and girls/women, and
sometimes there is an occasion for a little playful jesting
between the sexes. The "irri-dantza" takes its name from the
laughing and joking in our next dance. Taught to us here in the
United States by the late Jon Onatibia who worked endlessly to
teach young Basques about their heritage, the "irri-dantza" is a
playful competition in which the boys/men think that they dance
better, and the girls/women think that they dance best. Now
let's see which side is right. Ladies and gentlemen,
"irri-dantza."
KAXARRANKA (Bizkaia)
On the Bay of Biscay, the Bizkaian town of Lekeitio originated
one of the more spectacular Basque folk dances: the
"Kaxarranka" or arc dance. It is annually presented by the
local fishermen's guild, whose representatives carry a storage
arc or chest of the guild's important papers and records atop
their shoulders. On top of the elevated arc stands a sole
dancer. He represents St. Peter, the town's patron saint. The
"fisher of men" was an appropriate choice for a town that owes
its livelihood to fish harvests from the sea. Unique to
Lekeitio, the "kaxarranka" may have originated from the common
traditional practice of carrying statues of saints in
procession. In this version, the "statue" comes alive atop the
arc, dancing the traditional fandango and arin-arina. The
"kaxarranka" of Lekeitio.
LANTZEKO IHAUTERIA (Nafarroa)
In Lantze, a Basque town in the northern part of Nafarroa, the
inhabitants celebrate the passage of Winter and the arrival of
Spring with a ritualistic re-creation during their "Carnival"
celebration. Here in the United States, the largest such
celebration is held in New Orleans during the Mardi Gras. The
carnival is an anachronism in the Christian era, but it was
maintained and assimilated by the Christians because of its
religious symbolism. The Carnival marked a purification of the
community and the transformation from death to re-generation.
In the carnival celebration of Lantze, one dancer carries atop
his shoulders the large personage of the "miel-otxin" which
represents Winter. At the culmination of the ritual
re-enactment, the character of the "miel-otxin" or Winter is
killed, allowing Spring to arrive. To celebrate the death of
Winter and the coming of Spring, the community joins in dancing
the "Lantze'ko Zortzikoa" from the province of Nafarroa.
LAPURDI'KO MAKIL DANTZA
Prior to the Reformation of the 16th century, most all Catholic
Christians observed the Lenten season of fasting and sacrifice.
A period of celebration preceded this season of denial, what we
know as the Carnival. Here in the United States, the largest
such celebration is held in New Orleans during the Mardi Gras.
The Basques also celebrate the Carnival season throughout their
homeland with music, song and dance. From this context comes a
festive stick dance, the "makil-dantza." Originating in the
northern or French-Basque province of Lapurdi, it is one part of
their elaborate celebration. Ladies and gentlemen, the
"Lapurdi'ko Makil Dantza."
LAUNAKOA (Bizkaia)
The "launakoa" takes its name from the number of performers
dancing at one time: four. The "launakoa" is a variation on
groups of four, culminating with all eight male dancers dancing
at once. It is one of the most energetic dances from the
province of Bizkaia. The groups of four execute high kicks and
quick movements in this dance which dates back over four
centuries. Ladies and gentlemen, the boys/men of (group name)
present: "Launakoa."
LESAKA'KO DANTZAK (Nafarroa)
Every Basque town has its own patron saint. The Basque town of
Lesaka in northern Nafarroa celebrates the feast-day of St.
Fermin on the 7th of July with unique dances. The ritual dances
include the "makil-kurutze," in which the men dancers switch
sticks as they change positions; the "ziarka;" and the
"zubiganekoa," which, in Lesaka, is danced atop the narrow ledge
of the stone walls that border the river Onin that flows through
the town. These ancient dances may have originated as some
pagan reverence to the river's water. Our group now presents
the traditional men's dances from Lesaka, the (select)
makil-kurutze--ziarka--zubigaineko--mutil dantza; the "Lesaka'ko
Dantzak."
JAUZIAK
(Benafarroa, Nafarroa, and Lapurdi)
Separated by the Spanish-French border, the Basque towns of
Luzaide (Valcarlos) in Nafarroa, and Arnegi in Benafarroa still
maintain their joint celebration of the "Kabalkada." An annual
procession of costumed musicians and various personages,
including the "bolantak" or dancers, make their way from one
town to the next dancing along. These traditional dances
contain variations of call-dances, in which the dancers execute
the steps as directed by a caller, and the borrowed "cuadrille"
dances which the Basques have made their own. The (group name)
presents the dances from the northern part of the Basque
country, the "Luzaide'ko Bolant Dantzak."
[Select the dances you will do, which include the Sorginak,
Eskualduna, Hegi, Zazpi-Jausiak, Maiana or Aintzina-pika, the
Pasecalle or Kale-jira, zeina, ostalerrak, lapurtar motza,
dantza-luze, kontra-dantzak (cuadrilles), and Mutxikoak.]
MAKIL HAUNDI DANTZA (Gipuzkoa)
The "Makilla Haundi Dantza" is a traditional stick dance that
symbolically re-creates a battle-scene in two parts. The first
is the preparation, and the second follows with the striking of
the large sticks as the male dancers switch positions. (The
trick in this dance is to save our fingers from being struck.)
This number portrays the Basque's effort to preserve their
unique heritage over thousands of years. We now present the
traditional men's stick dance from the province of Gipuzkoa,
"Makilla Haundi."
MAKIL JOKO DANTZA (Bizkaia)
Some of the oldest Basque dances come from the towns of Berriz
and Iurreta in the province of Bizkaia. There the
"Dantzari-dantza," a collection of nine traditional dances,
dates back over four centuries. One of these, the "Makil Joko
Dantza" or Bizkaian stick dance by the boys/men, is a mock
re-creation of a battle scene in two parts. The first is a
preparation, followed by the second in which the large sticks
are struck together. "Makil-joko" represents the Basque's
efforts to preserve their heritage for thousands of years.
Ladies and gentlemen, "Makil Joko Dantza."
MAKILLA TXIKI (Gipuzkoa)
A stick dance by eight girl/women dancers, "makilla txiki" was
previously a men's dance, as are most of the dances, in their
origin. Although traditional Basque society allowed women a
large and influential role, permitting the first born--whether
son or daughter, for example, to inherit the family farmhouse,
all traditional and ritual dances were performed by the men.
But here in the United States we have adapted ourselves to a
more equitable distribution, because Basque girls/women are also
fine dancers. Ladies and gentlemen, "Makilla Txiki," the women's
stick dance from the province of Gipuzkoa.
MASKARADA "Godalet" (Zuberoa)
From the smallest of the seven Basque provinces, Zuberoa, comes
some of the more complicated and splendid Basque folk dances.
With the end of winter, it is traditional that some of the small
towns in Zuberoa organize the unique "Maskarada" or Carnival
celebration. The dances are only a portion of the day-long
performance which includes music, song and dance. The five
principal dancers from the "maskarada" are the "txerrero," who
prepares the way for the others by sweeping the path with a
horse's tail; the "katusaina" or the cat-man character who snaps
a wooden apparatus that represents a cat's claws; the "kantiniersa"
or canteen carrier which is a recent addition from the
Napoleonic period in France; the "zamalzaina" or hobby-horse
character that represents a stallion; and the "entsenaria" or
standard-bearer. The dances are centuries old, and they are
believed to be an ancient pagan fertility rite. In the final "godalet"
or wine-glass dance, if the dancer can jump on and off the glass
without spilling the wine, then there will be a good harvest.
Ladies and gentlemen, from the northern or French-Basque
province of Zuberoa, we present the ancient dances of the "Maskarada."
[Specific dances include the "barrikada-jaustia, aintzina-pika,
gabota, satan," and "godalet-dantza."]
NESKEN UZTAI DANTZA (Gipuzkoa)
The "Nesken Uztai Dantza," or the women's colorful hoop dance
from the province of Gipuzkoa, takes as its theme a festive
Springtime celebration. In the Basque country of the Pyrennes
mountains in Europe, the Winter can be quite harsh and long;
therefore the coming of warmer days with Spring is definitely
reason for a celebration. The girls/women of the (group name)
now present the lively, "Nesken Uztai Dantza."
ORBAITZE'KO JOKUA (Nafarroa)
[Your group may choose to use this dance for an audience
participation.]
Basque traditional and ritual dances require careful movements
and choreography with a specific number of performers. Social
or recreational dances, meanwhile, aim to include the general
public in the revelry and celebration. And now to bring you the
Basque camaraderie of the Pyrennes, we need a little help from
you. Our group will be going out looking for partners, so don't
be shy. Just follow along, and you'll learn both a Basque dance
and some words of our language.
The Lyrics
[You can do these in groups of two, three, or four]
Erino batez, gero bestiez (index finger)
Orain eskua, gero bestia (hand)
Ukalondoa, gero bestia (elbow)
Orain bizkarra, gero bestia (shoulder)
Orain ipurdia, gero bestia (rear end)
Orain belauna, gero bestia (knee)
Orain orkatilla, gero bestia (ankle)
Orain kopeta, gero bestia (forehead)
Orain belarria, gero bestia (ear)
[Orain sudurra, gero bestia (nose)]
[Orain aboa . . . . . (mouth)]
OTSAGI'KO DANTZAK "Ochagavia" (Nafarroa)
In the Salazar valley of the Pyrennes in Nafarroa, the Basque
town of Otsagi, or Ochagavia in Spanish, originated some very
unique Basque folk dances. Dating back to the 16th century,
when such events began to be recorded, the "Otsagi'ko Dantzak"
consists of several stick dances, as well as numbers with
castenets and handkerchiefs. Lead by the "Bobo" or jester
figure, this group of dances are annually performed by the
town's dance group on the 8th of September, the feast day for
Otsagi's patron virgin, Our Lady of Muskilda. Our group
presents the [select]
"pasecalle--emperador--katxutxa--modorro--panuelo--Otsagi jota;"
the "Otsagi'ko Dantzak."
SAGAR DANTZA (Gipuzkoa)
Basque folk dance takes its inspiration from numerous sources.
Almost any theme would suffice, such as the common every-day
elements of people's lives: work, play, prayer, and food. The
theme of our next number by the girls/women is apples, a
favorite fruit in the Basque country. The "Sagar-dantza" or
apple dance from the province of Gipuzkoa is a number with fine,
smooth movements. Ladies and gentlemen, the "Sagar Dantza."
SAN JUAN DANTZA (Gipuzkoa)
The feast-day of St. John is a popular day of celebration
throughout the Basque country. On the previous evening many
towns burn large bonfires that the youngsters spent days
preparing, to commerate the saint's feast-day. From the
province of Gipuzkoa comes our next dance which is named in
honor of St. John. The (group name) girls/women now present,
the traditional dance of veneration, "San Juan."
TXANKARREKUA (Bizkaia)
Some of the oldest Basque dances come from the towns of Berriz
and Iurreta in the province of Bizkaia. There the
"Dantzari-dantza," a collection of nine traditional dances,
dates back over four centuries. One of these, the
"txankarrekua," by the boys/men is a dance that pays tribute to
the fallen warrior after he symbolically goes forth in battle.
The (group name) boys/men now present the traditional Bizkaian
dance of tribute, the "Txankarrekua."
UZTAI HAUNDI DANTZA (Gipuzkoa)
There are several different hoop dances from the province of
Gipuzkoa. We now present the "Uztai Haundi Dantza" which uses
the largest hoops. This is a traditional dance that is now
oftentimes performed by the women. It is centuries old,
probably deriving from a pagan celebration of the coming of
springtime, reflected by the colorfully adorned hoops. Ladies
and gentlemen, from the province of Gipuzkoa, "Uztai Haundi
Dantza."
XEMEIN'GO EZPATA DANTZA (Bizkaia)
Basque folk dance reflects numerous themes. This next number
takes its theme from the conflict between good and evil. The
"Xemeingo Ezpata Dantza," a traditional men's dance, originated
as a dance of religious homage. The annual celebration in the
Bizkaian towns of Markina and Xemein on the 29th of September,
begins with a procession lead by the dancers that finds its way
to the shrine of St. Michael of Arretxinaga in Jemein. There,
before an ancient rock shrine, the dancers present the "San
Mikelena" and "ezpata-txiki" dances. The two forward dancers
symbolize good and evil battling each other. The leader
represents St. Michael the archangel who casts down Satan to
hell. It culminates with the triumph of good over evil. From
the province of Bizkaia, "Xemein'go Ezpata Dantza."
ZAGI DANTZA (Herrikoa)
Basques try to maintain a balance between work and play,
recognizing that there is a time for each. Our next number, the
"Zagi-dantza" or wine-skin dance, takes temptation as its
theme. While peasants are at work in the field, along comes a
dancer bearing a full wine-bag to tempt the workers away from
their duties. The conclusion of the dance is the workers'
response to this temptation. Ladies and gentlemen, the (group
name) presents the "Zagi Dantza."
ZINTA DANTZA (Gipuzkoa)
Creating many dances that are unique and different from those of
their neighbors, the Basques have also borrowed a few dances
which spoke to their community. The girls/women of our group now
present the Basque's version of the ancient May-pole dance that
is known throughout Europe. Following the "buruzagi" or
captain, the dancers create a colorful arrangement of laces on
the high pole. Ladies and gentlemen, from the province of
Gipuzkoa: "Zinta Dantza."
ZORTZIKOA (Bizkaia)
The "zortzikoa" takes its name from the number of male dancers
in this dance: eight. It is one of the most energetic Basque
folk dances, with the group of eight boys/men executing high
kicks and quick movements in this dance which dates back over
four centuries. Ladies and gentlemen, from the province of
Bizkaia, the (group name) present: "Zortzikoa."
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CONTENTS
DEDICATION
PREFACE
GROUP INTRODUCTION TO THE AUDIENCE
Taldeko Historia: Group history
Basque History: European
Basque History: North American
Basque Instruments: Txistu
Euskara: The Basque Language
Costumes
EUSKAL DANTZAK: Basque Dances
General Background Information
Agurra (Gip)
Araba'ko Dantzak (Ara)
Aurreskua (Herri)
Banakoa (Biz)
Baztan'go Zortzikoa (Naf)
Belauntxingoa (Gip)
Binakoa (Biz)
Boastitzea (Gip)
Donibane (Herri)
Esku Dantza (Herri)
Ezpata Dantza (Gip)
Ezpata Joko Nagusia (Biz)
Fandango/Jota eta Arin-arina (Herri)
Gorulari Dantza (Biz)
Herri Dantza (Herri)
Ikurrina (Biz)
Ingurutxuak (Naf)
Igitai Dantza (Herri)
Irri Dantza "Jontxu" (Herri)
Jaurrieta "Axuri-beltza" (Naf)
Kaxarranka (Biz)
Lantze'ko Ihauteria (Naf)
Lapurdi'ko Makil Dantza (Lap)
Launakoa (Biz)
Lesaka'ko Dantzak (Naf)
Luzaide'ko Dantzak (Naf, Ben)
Makilla Haundi (Gip)
Makil Joko Dantza (Biz)
Makilla Txiki (Gip)
Maskarada "Godalet" (Zub)
Matelota (Lap)
Nesken Uztai Dantza (Gip)
Orbaizte'ko Jokua (Naf)
Otsagi'ko Dantzak "Ochagavia" (Naf)
Sagar Dantza (Gip)
San Juan Dantza (Gip)
Txankarrekua (Biz)
Uztai Haundi Dantza (Gip)
Uztai Txiki Dantza (Gip)
Xemein'go Ezpata Dantza (Biz)
Zagi Dantza (Herri)
Zinta Dantza (Gip)
Zortzikoa (Biz)
^^^^^^^^^^^^^^^^^^^^^^^^^^

BESTA BERRI
The "fandango" and "arin-arina" are the principal recreational
or social dances of the Basques. Many of us began to learn
these dances when we were quite small, in the dancing group for
Basque youngsters sponsored by the Chino Basque Club, the "Dantzari-onestak."
The Basques borrowed the "fandango" from Spain's Aragon region
which lies below "Euskal Herria" or the Basque country, and with
their love for the difficult, they have made it more intricate.
The accompaning "arin-arina" is of Basque origin. We've taken
these popular dances and have arranged them in a new
choreography that we call "Besta-berri" or new festival. The
Gauden Bat now presents the "fandango" and "arin-arina," in our
"Besta-berri."
[Note: You can use the same to announce the Gauden Bat
Fandango.]
[A] ARABA [B] BIZKAIA [G] GIPUZKOA [L]
LAPURDI [N] NAFARROA [NB] NAFARROA BEHERRA
[Z] ZUBEROA
* denotes dances that were originally male dances
# denotes dances recently choreographed
